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Grand Orbit in Three Revolutions
This is the second in a series of novels called the “Revolutions Trilogy". I've read the first two and suspect that these two, if not all three, are based on a template which Banville has developed.
Most of my review of n "Doctor Copernicus"n could apply word for word to "Kepler" – in fact, I'm sorely tempted to cut and paste the whole of my previous review (including the comments about Banville's affection for alliteration and sibilance, of which some more examples are assembled below):
"Eschew This Passionate Excitement!"
The trilogy concerns the plight of three astronomers who advanced the science of heliocentrism in the face of opposition from the Catholic Church. The protagonists were seeking to promote truth, whether or not it conformed to religious faith.
I’ve seen this novel described as pseudo-biography. This might well be true. It's definitely an informed fictionalisation of the life of an historical figure. Banville acknowledges his debt to biographies of Kepler and Tycho Brahe, as well as Arthur Koestler's "The Spleepwalkers" and a study of "The Rosicrucian Enlightenment".
The novel captures the impact of ideas on the private and public lives of an astronomer dependent on the patronage, financial support and good grace of the Emperor and various state and municipal administrators.
Kepler suffers enormously for what today wouldn't pass for academic freedom. It is still remarkable to witness how the Church (which you would expect to be primarily concerned with the spiritual and pastoral welfare of its congregation) could pronounce so prescriptively (under penalty of excommunication and death) about issues that strike us as purely scientific.
The Church seems to have positioned itself in opposition to the truth of science, for fear that scientific method might undermine religious doctrine and dogma, as well as the authority of those who uphold the worldly power of the Church.
The Chancellor writes to him:
"Everything is Told Us, But Nothing Explained"
We learn little about Kepler's discoveries and ideas from the novel. ("Everything is told us, but nothing explained.") It pays to read his wiki entry, so that you have some scientific context for the narrative of the novel.
Kepler is described variously as a mathematician who has selfishly embarked on a "lunatic adventure", "a little man, wet and weary, dithering at a fork in the road", "a modest stay-at-home, an armchair dreamer", "a lover of truth", and "a sodden old dolt dozing in his boots, maundering over the lost years."
The Emperor describes his religion (Kepler seems to oscillate between Lutheranism and Calvinism – "the heresy of Protestantism") as "an embarrassment" (presumably not just to Kepler, but to the Emperor):
Kepler avoids the intolerance that characterises Catholicism. He is kind to and supportive of a nonconformist friend, about which a mutual friend comments:
The Perception of Harmonia Mundi
If there is one unifying thread in Kepler's life and endeavours, it's a desire to understand and promote harmony in the extended world. His book "Harmonia mundi" recognises how:
The Achievement of Perfection
Religion consolidated that which "had been wrong all those years". Kepler's obsession has been:
In the same way, you could argue that the novel represents the triumph of beauty over authority, whether civil or religious.
SOUNDTRACK:
Daniele Garella – “Preise dem Engel die Welt”
https://youtu.be/yHl7a7M56Ck
This is the second in a series of novels called the “Revolutions Trilogy". I've read the first two and suspect that these two, if not all three, are based on a template which Banville has developed.
Most of my review of n "Doctor Copernicus"n could apply word for word to "Kepler" – in fact, I'm sorely tempted to cut and paste the whole of my previous review (including the comments about Banville's affection for alliteration and sibilance, of which some more examples are assembled below):
n
n "the pilfering postmaster, whose lugubrious ghost still loitered in his lost domain...he was touched by her sad ungainly state...the breadth and balance of the buildings...a comic bugle blast...this rage to work, this rapture of second thoughts...sortilege and star magic...scissors and paste and strips of coloured paper...his head humming with fever, he felt something sweep softly down on him, a shadow vast and winged...countless small lakes and perennially flooded lowlands...a priestly pustular young person, haggard with ambition and self-abuse...an ashen awakening from a dream...the gateman, a fat fellow in furs...mild amaze...a clockwork simulacrum of tenderness...what impossible blue vision of flight...a kind of quietly splendid equilibrium...my little bag of bats’ wings..."n
"Eschew This Passionate Excitement!"
The trilogy concerns the plight of three astronomers who advanced the science of heliocentrism in the face of opposition from the Catholic Church. The protagonists were seeking to promote truth, whether or not it conformed to religious faith.
I’ve seen this novel described as pseudo-biography. This might well be true. It's definitely an informed fictionalisation of the life of an historical figure. Banville acknowledges his debt to biographies of Kepler and Tycho Brahe, as well as Arthur Koestler's "The Spleepwalkers" and a study of "The Rosicrucian Enlightenment".
The novel captures the impact of ideas on the private and public lives of an astronomer dependent on the patronage, financial support and good grace of the Emperor and various state and municipal administrators.
Kepler suffers enormously for what today wouldn't pass for academic freedom. It is still remarkable to witness how the Church (which you would expect to be primarily concerned with the spiritual and pastoral welfare of its congregation) could pronounce so prescriptively (under penalty of excommunication and death) about issues that strike us as purely scientific.
The Church seems to have positioned itself in opposition to the truth of science, for fear that scientific method might undermine religious doctrine and dogma, as well as the authority of those who uphold the worldly power of the Church.
The Chancellor writes to him:
n
n "If you love me, then eschew this passionate excitement."n
"Everything is Told Us, But Nothing Explained"
We learn little about Kepler's discoveries and ideas from the novel. ("Everything is told us, but nothing explained.") It pays to read his wiki entry, so that you have some scientific context for the narrative of the novel.
Kepler is described variously as a mathematician who has selfishly embarked on a "lunatic adventure", "a little man, wet and weary, dithering at a fork in the road", "a modest stay-at-home, an armchair dreamer", "a lover of truth", and "a sodden old dolt dozing in his boots, maundering over the lost years."
The Emperor describes his religion (Kepler seems to oscillate between Lutheranism and Calvinism – "the heresy of Protestantism") as "an embarrassment" (presumably not just to Kepler, but to the Emperor):
n
n "It was as in a dream, where it slowly dawns that you are the one who has committed the crime."n
Kepler avoids the intolerance that characterises Catholicism. He is kind to and supportive of a nonconformist friend, about which a mutual friend comments:
n
n "You had regard for him, sir, you saw his worth, as I did."n
The Perception of Harmonia Mundi
If there is one unifying thread in Kepler's life and endeavours, it's a desire to understand and promote harmony in the extended world. His book "Harmonia mundi" recognises how:
n "[...harmony is] that which the soul creates by perceiving how certain proportions in the world correspond to prototypes existing in the soul.
"The proportions everywhere abound, in music and the movements of the planets, in human and vegetable forms, in men's fortunes even, but they are all relation merely, and nonexistent without the perceiving soul.
"How is such perception possible? Peasants and children, barbarians, animals even, feel the harmony of the tone. Therefore the perceiving must be instinct in the soul, based in a profound and essential geometry, that geometry which is derived from the simple divisioning of circles...
"Now he took the short step to the fusion of symbol and object. The circle is the bearer of pure harmonies, pure harmonies are innate in the soul, and so the soul and the circle are one.
"Such simplicity, such beauty."n
The Achievement of Perfection
Religion consolidated that which "had been wrong all those years". Kepler's obsession has been:
n
n "...to destroy the past, the human and hopelessly defective past, and begin all over again the attempt to achieve perfection: that same heedless, euphoric sense of teetering on the brink while the gleeful voice at his ear whispered jump."
"Such a dream I had...Such a dream. Es war doch so schön."n
In the same way, you could argue that the novel represents the triumph of beauty over authority, whether civil or religious.
SOUNDTRACK:
Daniele Garella – “Preise dem Engel die Welt”
https://youtu.be/yHl7a7M56Ck