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A Conflict of Visions“ is Sowell‘s favorite of his own books. I contend it’s his second masterpiece next to „Knowledge and Decisions“.
I write a review of both CV and “The Vision of the Anointed” (VA), which is just a polemic version of CV where Sowell clearly takes sides.
VA is intellectual entertainment for people who agree with Sowell that the constrained vision superior and people with the unconstrained vision cause all sorts of problems. So I focus my review on CV, which is more intellectually serious and more balanced (though not totally, as I will argue - which leads up to VA).
CV is a brilliant book. Most of all, the finding that visions are “pre-analytic cognitive acts” is a timely insight. In other words, we have made up our mind before we look at facts and logic, and look for evidence to confirm our “vision”. This is a finding echoed by moral psychology, most notably Jonathan Haidt in “The Righteous Mind”, which is instrumental to understand contemporary political polarization.
Let me first say that the criticisms pointing at the “inaccuracy” of the two visions miss the point. The simplicity of the argument “there are two visions” is a strength rather than a weakness, because it illuminates a lot of things with as few assumptions as possible. It is a very useful and prolific distinction.
I point to two more pointed criticisms of the book:
- The lack of a sociological scope, i.e. who are the people following one vision, or version of vision and why, and what’s the ultimate implication of it? People confuse the two visions with conservative and progressive, and this is misleading (even though there's probably still a tendency). Arguably the material for a separate book (Jonathan Haidt kind of fills this gap with "The Righteous Mind").
- It’s inconsequential in comparison to e.g. Sowell's teacher Milton Friedman, who clearly was out to propose a positive vision of capitalism, coated in his constrained vision of human affairs. Sowell doesn't show a positive vision of human affairs (like Friedman) or proposes a way for people on different political sides to understand each other (like Haidt). His consequence is more a polemic against people with the "vision of the anointed", which is ultimately a bit Tea Party-direction.
In the age of Trumpism, it has therefore not served as a useful guide for conservative thinkers or politicians, nor as a guide for more liberal or progressive thinkers to bridge gaps (which it undoubtedly could have had).
I think this is ultimately tragic because Sowell is brilliant and his thoughts could permeate our contemporary thinking much more for the better if anchored more in a positive, Friedmanian framework, rather than a negative framework - in this way he is paradoxically more comparable to Karl Marx than to Milton Friedman. Karl Marx was extremely reluctant to show a positive vision for society, rather than a negative critique of society (of course analytical and scientific).
You can clearly see Sowell's resignation in recent interviews (he kind of half-heartedly endorsed Trump, but also seems very disappointed at the political activism and rhetoric around Trumpism).
Again, this is comparable to Marx who was also very unhappy with the direction that his followers took.
Nevertheless, this book should be seen as a modern classic.
I write a review of both CV and “The Vision of the Anointed” (VA), which is just a polemic version of CV where Sowell clearly takes sides.
VA is intellectual entertainment for people who agree with Sowell that the constrained vision superior and people with the unconstrained vision cause all sorts of problems. So I focus my review on CV, which is more intellectually serious and more balanced (though not totally, as I will argue - which leads up to VA).
CV is a brilliant book. Most of all, the finding that visions are “pre-analytic cognitive acts” is a timely insight. In other words, we have made up our mind before we look at facts and logic, and look for evidence to confirm our “vision”. This is a finding echoed by moral psychology, most notably Jonathan Haidt in “The Righteous Mind”, which is instrumental to understand contemporary political polarization.
Let me first say that the criticisms pointing at the “inaccuracy” of the two visions miss the point. The simplicity of the argument “there are two visions” is a strength rather than a weakness, because it illuminates a lot of things with as few assumptions as possible. It is a very useful and prolific distinction.
I point to two more pointed criticisms of the book:
- The lack of a sociological scope, i.e. who are the people following one vision, or version of vision and why, and what’s the ultimate implication of it? People confuse the two visions with conservative and progressive, and this is misleading (even though there's probably still a tendency). Arguably the material for a separate book (Jonathan Haidt kind of fills this gap with "The Righteous Mind").
- It’s inconsequential in comparison to e.g. Sowell's teacher Milton Friedman, who clearly was out to propose a positive vision of capitalism, coated in his constrained vision of human affairs. Sowell doesn't show a positive vision of human affairs (like Friedman) or proposes a way for people on different political sides to understand each other (like Haidt). His consequence is more a polemic against people with the "vision of the anointed", which is ultimately a bit Tea Party-direction.
In the age of Trumpism, it has therefore not served as a useful guide for conservative thinkers or politicians, nor as a guide for more liberal or progressive thinkers to bridge gaps (which it undoubtedly could have had).
I think this is ultimately tragic because Sowell is brilliant and his thoughts could permeate our contemporary thinking much more for the better if anchored more in a positive, Friedmanian framework, rather than a negative framework - in this way he is paradoxically more comparable to Karl Marx than to Milton Friedman. Karl Marx was extremely reluctant to show a positive vision for society, rather than a negative critique of society (of course analytical and scientific).
You can clearly see Sowell's resignation in recent interviews (he kind of half-heartedly endorsed Trump, but also seems very disappointed at the political activism and rhetoric around Trumpism).
Again, this is comparable to Marx who was also very unhappy with the direction that his followers took.
Nevertheless, this book should be seen as a modern classic.