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For some time, I avoided picking up this book because I was so disappointed with Ellis’ treatment of Jefferson in American Sphinx and perhaps I was still impressed with McCullough’s treatment of Adams in his masterful biography. But I finally summoned up the energy to tackle Passionate Sage—and I’m glad I did.
Ellis’ focus in this biography is on Adams’ later years, from the time he left presidential office until the time of his death. Substantial time is spent examining the mercurial Adams who stood in sharp relief to his more subdued compatriots. One of Ellis’ excellent observations is that Adams felt before he thought. And it was this passionate temperament that led him to be both revolutionary and also less influential than his contemporaries.
This biography does much to rehabilitate the image of Adams. Instead of the Adams of aristocracy and high Federalism, we are presented with Adams the pre-modern Classicist. Adams’ desire to elevate caution over progress, morality over money, and ideal leaders over mob rule are all explained in a fresh and stimulating way—particularly coming to a surface in the Jefferson-Adams letters.
Unlike Jefferson American Sphinx, Ellis’ treatment of Adams involves both interesting biographical information as well as thorough engagement with Adams’ thought. While Ellis is quick to caution readers not to read too much of the current debates into the modern-classical debate of Jefferson and Adams, the touchstones of the debate seem far clearer and more applicable than in the other volume.
I would highly recommend this biography to anyone interested in early American history. It would be worth pairing this biography with McCullough’s work in order to get a bigger picture of the entire life of this enigmatic Founding Father.
Ellis’ focus in this biography is on Adams’ later years, from the time he left presidential office until the time of his death. Substantial time is spent examining the mercurial Adams who stood in sharp relief to his more subdued compatriots. One of Ellis’ excellent observations is that Adams felt before he thought. And it was this passionate temperament that led him to be both revolutionary and also less influential than his contemporaries.
This biography does much to rehabilitate the image of Adams. Instead of the Adams of aristocracy and high Federalism, we are presented with Adams the pre-modern Classicist. Adams’ desire to elevate caution over progress, morality over money, and ideal leaders over mob rule are all explained in a fresh and stimulating way—particularly coming to a surface in the Jefferson-Adams letters.
Unlike Jefferson American Sphinx, Ellis’ treatment of Adams involves both interesting biographical information as well as thorough engagement with Adams’ thought. While Ellis is quick to caution readers not to read too much of the current debates into the modern-classical debate of Jefferson and Adams, the touchstones of the debate seem far clearer and more applicable than in the other volume.
I would highly recommend this biography to anyone interested in early American history. It would be worth pairing this biography with McCullough’s work in order to get a bigger picture of the entire life of this enigmatic Founding Father.