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There are two types of books on evolution: hard and soft. Soft evolutions books are more moderate and less preachy on the nature of evolution, it has the nonchalant and professional attitude a scientist or a scholar have. On the other hand, authors of hard evolution books wrote on top a pedestal, believing that their field of study has an eventual moral over-arching conclusion.
Being a someone who professed a religion, I certainly am aware with the abyss between evolution and creationism. But I certainly don’t see my rivals as someone who are intellectually or even morally inferior than me. I just want to have a good read on how we arrived to the current level of civilisation, step by step from the very beginning. Facts from anthropology and evolutionary biology certainly does not inherently include moral preachings as part of the package, they are essentially different in nature. A good scholar, I think is somebody who can separate objectivity and subjective aesthetic feelings.
For an example, there is a clear difference between a paleontologist who discovered a humanoid fossil with a crusader kept repeating at every occasion how we are no different than the apes. And from the book itself, what I learned is that while humans is different from all aspects (a large aspects of things that define us a human could be seen in other species such as birds rather than our supposedly cousin, the apes) from the apes, the author still drew a conclusion that we are the same because the genetic differences is only 1 percent.
When an anti-vac presented to me all pseudo-researches he read and trying to get me to acknowledge him to have the knowledge of a legitimate medical professional, the only conclusion I can get is that he could be anything except a medical professional. The only similarity he has with a medical professional is that both of them are humans. But nothing can stop me from thinking that he is the farthest person from being a doctor. The anti-vac eat the same food (but perhaps under a more restricted range of food he consumed), and has the same physiological processes as the doctor. But then, when I went to the zoo and saw the chimps have the same things. Despite the anti-vac intelligence, I still can safely conclude that he and the chimps are different, despite having the same physiological process (and perhaps not too much of a difference in intellect, anyway).
So, the author must supply me a legit argument that is specific in relating humans and apes. He recounted that a chimp can now vocalise at least 4 specific words and its meanings, but how’s that any different in demonstrating associative function with a chicken who learned Pavlovian reinforcement techniques? Are we descended from chickens, then? Of yeah I forgot, according to them, we separated from chickens a number of millions ago, so maybe we’re part chickens too? Maybe, I guess? By adopting this kind of thinking, without any concrete proof (such as intermediary fossils), the hardcore evolutionists are no different from the Freudian psychotherapists who can easily won an argument by saying that his opponents have some kind of repression. You have something against me? Your mother must have spanked you a tad too much. You have something against evolution? Then you must be inherently intellectually inferior.
Then where do we draw the line between the anti-vac, the doctor and the chimps? And between the (I assume) homo sapiens evolutionists? You cannot simply draw a hypothetical scenario where the Martians visited the Earth and saw homo sapiens in the cage next to his ape cousins and weaved a story about the Martians could not tell any difference between them except the sparse hair, the upright posture, the linguistic ability, the civilisational attributes that men have (which essentially almost everything exclusive to man) and expect me to accept. (But the author really started the book with a fairytale, gosh, I thought it was only the religious who likes “fairytales”!) The author has to furnish positive proof, not mere molecular clock. Molecular clock could only show that all organisms in Earth are derived from molecules brought from stars et cetera, not directly proving that we essentially derived from apes. What’s stopping us from saying that we are descended from meteors anyway if that’s the case?
Positive biological proofs, in terms of intermediary species must be furnished to prove his points. His argument is that despite everything that separates men from apes, we belonged to the same ancestors because of our genetic similarities. The level of faith the author clung to this axiom stands not too much different from the religious people he despised. Again, biological proof must be furnished which I guess he has none. The only proof he could muster to remain firm in his stance is his ironical leap of faith and also in the aesthetics realm, where he somehow got a kick contemplating on how he was once a horse or something like that. But hey, we live in a progressive society. Whatever that rocks your boat, man.
Thus end my rambling. The rest of the book was quite good minus the Rousseau-esque lamentation of the men in nature and his environmentalist stance. I just crafted the above paragraphs in the same dismissing and shallow argument the evolutionists threw to the creationists. Both size refused to study the opposite’s teaching, only to demean them with aggrandised arguments, which cheerfully reminded to me the author bringing up New Guineans’ massive phalocarp to intimidate other people.
The book covered an ambition scope: from explaining men’s natural propensities by observing animals to the theory of recent explosions of technology and warfare post-agricultural revolutions. The part where the author tried to delineate man’s natural instincts such as reproduction and arts, while very informative, failed to convince me that man originated from apes. The author after all, effectively pointed out that the almost-universal social monogamy (with occasional premarital sex) practiced by human being is more similar to the practices of animals such as the albatross and grey wolves instead of the love-fest practiced by promiscuous chimps and bonobos. The author, ironically and indirectly has proven that the natural faculties of men reflected that of nature; that man itself is a microcosm, an individual containing the universe within.
Regarding the difference between the civilisations in the Old and New World, the author insisted that the reasons were geographical rather than genetic. Resources set by geographical factors were the driving factors that propels the civilisations of the Old World. For an instance, despite numerous choices of animals, we are limited to only a handful of animals successfully domesticated. These short lists of animals are mostly unique to the Old World, and those animals were successfully domesticated only because they satisfy strict conditions. Thus, the failure of the Aborigines to invade other countries while riding on kangaroos was not because they were intellectually inferior, it was simply because their geography did not provide them with suitable animal for breeding. The rest of the book consists of succinct summary of his other works such as Guns, Germs and Steel and Collapse.
Being a someone who professed a religion, I certainly am aware with the abyss between evolution and creationism. But I certainly don’t see my rivals as someone who are intellectually or even morally inferior than me. I just want to have a good read on how we arrived to the current level of civilisation, step by step from the very beginning. Facts from anthropology and evolutionary biology certainly does not inherently include moral preachings as part of the package, they are essentially different in nature. A good scholar, I think is somebody who can separate objectivity and subjective aesthetic feelings.
For an example, there is a clear difference between a paleontologist who discovered a humanoid fossil with a crusader kept repeating at every occasion how we are no different than the apes. And from the book itself, what I learned is that while humans is different from all aspects (a large aspects of things that define us a human could be seen in other species such as birds rather than our supposedly cousin, the apes) from the apes, the author still drew a conclusion that we are the same because the genetic differences is only 1 percent.
When an anti-vac presented to me all pseudo-researches he read and trying to get me to acknowledge him to have the knowledge of a legitimate medical professional, the only conclusion I can get is that he could be anything except a medical professional. The only similarity he has with a medical professional is that both of them are humans. But nothing can stop me from thinking that he is the farthest person from being a doctor. The anti-vac eat the same food (but perhaps under a more restricted range of food he consumed), and has the same physiological processes as the doctor. But then, when I went to the zoo and saw the chimps have the same things. Despite the anti-vac intelligence, I still can safely conclude that he and the chimps are different, despite having the same physiological process (and perhaps not too much of a difference in intellect, anyway).
So, the author must supply me a legit argument that is specific in relating humans and apes. He recounted that a chimp can now vocalise at least 4 specific words and its meanings, but how’s that any different in demonstrating associative function with a chicken who learned Pavlovian reinforcement techniques? Are we descended from chickens, then? Of yeah I forgot, according to them, we separated from chickens a number of millions ago, so maybe we’re part chickens too? Maybe, I guess? By adopting this kind of thinking, without any concrete proof (such as intermediary fossils), the hardcore evolutionists are no different from the Freudian psychotherapists who can easily won an argument by saying that his opponents have some kind of repression. You have something against me? Your mother must have spanked you a tad too much. You have something against evolution? Then you must be inherently intellectually inferior.
Then where do we draw the line between the anti-vac, the doctor and the chimps? And between the (I assume) homo sapiens evolutionists? You cannot simply draw a hypothetical scenario where the Martians visited the Earth and saw homo sapiens in the cage next to his ape cousins and weaved a story about the Martians could not tell any difference between them except the sparse hair, the upright posture, the linguistic ability, the civilisational attributes that men have (which essentially almost everything exclusive to man) and expect me to accept. (But the author really started the book with a fairytale, gosh, I thought it was only the religious who likes “fairytales”!) The author has to furnish positive proof, not mere molecular clock. Molecular clock could only show that all organisms in Earth are derived from molecules brought from stars et cetera, not directly proving that we essentially derived from apes. What’s stopping us from saying that we are descended from meteors anyway if that’s the case?
Positive biological proofs, in terms of intermediary species must be furnished to prove his points. His argument is that despite everything that separates men from apes, we belonged to the same ancestors because of our genetic similarities. The level of faith the author clung to this axiom stands not too much different from the religious people he despised. Again, biological proof must be furnished which I guess he has none. The only proof he could muster to remain firm in his stance is his ironical leap of faith and also in the aesthetics realm, where he somehow got a kick contemplating on how he was once a horse or something like that. But hey, we live in a progressive society. Whatever that rocks your boat, man.
Thus end my rambling. The rest of the book was quite good minus the Rousseau-esque lamentation of the men in nature and his environmentalist stance. I just crafted the above paragraphs in the same dismissing and shallow argument the evolutionists threw to the creationists. Both size refused to study the opposite’s teaching, only to demean them with aggrandised arguments, which cheerfully reminded to me the author bringing up New Guineans’ massive phalocarp to intimidate other people.
The book covered an ambition scope: from explaining men’s natural propensities by observing animals to the theory of recent explosions of technology and warfare post-agricultural revolutions. The part where the author tried to delineate man’s natural instincts such as reproduction and arts, while very informative, failed to convince me that man originated from apes. The author after all, effectively pointed out that the almost-universal social monogamy (with occasional premarital sex) practiced by human being is more similar to the practices of animals such as the albatross and grey wolves instead of the love-fest practiced by promiscuous chimps and bonobos. The author, ironically and indirectly has proven that the natural faculties of men reflected that of nature; that man itself is a microcosm, an individual containing the universe within.
Regarding the difference between the civilisations in the Old and New World, the author insisted that the reasons were geographical rather than genetic. Resources set by geographical factors were the driving factors that propels the civilisations of the Old World. For an instance, despite numerous choices of animals, we are limited to only a handful of animals successfully domesticated. These short lists of animals are mostly unique to the Old World, and those animals were successfully domesticated only because they satisfy strict conditions. Thus, the failure of the Aborigines to invade other countries while riding on kangaroos was not because they were intellectually inferior, it was simply because their geography did not provide them with suitable animal for breeding. The rest of the book consists of succinct summary of his other works such as Guns, Germs and Steel and Collapse.