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This biography of Saint Augustine is ideal for someone not part of the Christian elect but yet interested in the development of Western (Catholic) Christianity. The focus is primarily on the personal and professional experiences in Augustine's life that helped shape the development of ideas on original sin, predestination, and grace espoused by one of the "doctors" of the early church.
Part of what makes Peter Brown such a great historian is that he is physically unable to write a book that doesn't go out of its way to wipe the dust of history from its characters, revealing living, breathing humans whose decisions are motivated by the bric-a-brac that composes the individual human experience (personality, emotions, family and friend dynamics, cultural peculiarities, social status, etc).
Brown did some of this must-needed housekeeping on the historical Augustine, and we’re all the better for it. One of the sections that most illuminates the man behind the hagiography, concerns Augustine’s battle of ideas with the proponents of Pelagianism (Pelagius and later Julian of Eclanum). Students of early Christianity will know that Augustine expended a great deal of effort to convince his colleagues, the Pope and the Western Roman Emperor that Pelagianism represented a sharp reversal of established Christian doctrine, and as such constituted a dangerous heresy. Augustine’s writings and behavior during this internecine war of Christian ideas has earned the early church father a reputation as an intolerant and dogged pursuer of fellow citizens of the City of God.
Without getting knee-deep in theology, the masterstroke of Brown’s Augustine of Hippo is showing the persecutor of Pelagius not as a high-minded, detached theologian serving as the attack dog of Christian dogma, but as a Bishop very much in touch with the bread-and-butter issues of his constituents. To the reader, Saint Augustine becomes a man so humbled by his knowledge of human frailty, learned from his own life experiences, that he is unwilling to accept Pelagianism's conception of a God Who would set unattainable standards of sinlessness upon His flock; in essence making Christianity not a faith with a big enough tent for all people, but an exclusive club for those whose own efforts are enough to achieve salvation without God’s favor. Without hesitation, Augustine the man is willing to go to bat for humble people seeking salvation but aware of their own limitations and unable to understand or without the practical time to digest the musings of a disconnected theological elite.
Part of what makes Peter Brown such a great historian is that he is physically unable to write a book that doesn't go out of its way to wipe the dust of history from its characters, revealing living, breathing humans whose decisions are motivated by the bric-a-brac that composes the individual human experience (personality, emotions, family and friend dynamics, cultural peculiarities, social status, etc).
Brown did some of this must-needed housekeeping on the historical Augustine, and we’re all the better for it. One of the sections that most illuminates the man behind the hagiography, concerns Augustine’s battle of ideas with the proponents of Pelagianism (Pelagius and later Julian of Eclanum). Students of early Christianity will know that Augustine expended a great deal of effort to convince his colleagues, the Pope and the Western Roman Emperor that Pelagianism represented a sharp reversal of established Christian doctrine, and as such constituted a dangerous heresy. Augustine’s writings and behavior during this internecine war of Christian ideas has earned the early church father a reputation as an intolerant and dogged pursuer of fellow citizens of the City of God.
Without getting knee-deep in theology, the masterstroke of Brown’s Augustine of Hippo is showing the persecutor of Pelagius not as a high-minded, detached theologian serving as the attack dog of Christian dogma, but as a Bishop very much in touch with the bread-and-butter issues of his constituents. To the reader, Saint Augustine becomes a man so humbled by his knowledge of human frailty, learned from his own life experiences, that he is unwilling to accept Pelagianism's conception of a God Who would set unattainable standards of sinlessness upon His flock; in essence making Christianity not a faith with a big enough tent for all people, but an exclusive club for those whose own efforts are enough to achieve salvation without God’s favor. Without hesitation, Augustine the man is willing to go to bat for humble people seeking salvation but aware of their own limitations and unable to understand or without the practical time to digest the musings of a disconnected theological elite.