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I wanted to read Richard III to understand his evil character. I have found my answer. The appearance of various ghosts and Richard feeling dread demonstrated a guilty conscience. With guilt therein is redemption. Richard III had empathy. For Hitler, Stalin, and some other butchers of humanity did not develop empathy. Both Hitler and Stalin had harsh and cruel fathers. Dr. Josef Mengele, the Angel of Death in Auschwitz, operated on twins. In one case, he professorially delivered a Jewish child, and as he left the room, he ordered the mother and the newborn child to be immediately gassed. Dr. Mengele had a cruel mother. His feelings were truncated, shelved, and buried. With callous disregard, a politician, I have forgotten his name, commented on the death of 200,000 people as “It is what it is” and remains silent on the separated children from their mothers. I have been told that his father was uncaring and harsh.
A secondary and important element is guilt and shame. The terms are not synonymous. We usually think of guilt in a legal context, but it can be used in a religious context of guilt and salvation. The antonym of shame is honor. Honor and shame are far older dichotomies than guilt and redemption/innocence. Honor creates fusion in a family, tribe, and community. In Homer’s Iliad, honor is a primary virtue among the warriors. In Japan, to lose face results in suicides. Counter wise, guilt and salvation are more individualistic and one of the many byproducts of Christianity. Individuals can be saved or dammed, but kingdom, empires, and nations cannot be saved or dammed. They either thrive or expire. Later individualism replaced hierarchical and paternal communities with equal rights, popular sovereignty, and nations based upon laws. Today, many people display little shame on how they behave in public, whether talking, dressing, or posting on social media. Etiquette, politeness, and civility have been gored and debauched with toxic individuality. How can we have the dignity of man (humans) when we do not behave in an honorable manner?
The BBC House of Cards starring Ian Richardson is the closest parallel to Richard III. Both are Machiavellian artists thirsting for power. They make brilliant strategic moves playing one face and then another face. Their deeds are dastardly but not genocidal. The audience can understand their motivation. We can identify with the villain. As for the audience of Hitler, Stalin, and Dr. Mengele, we cannot identify with mass killers. We cannot grasp their motivation to kill millions of people. They introduced chaos as mass death, destruction, and night. It was beyond the human pale. With Richard III, we have a morality play between good and evil. Chaos temporarily unbalanced the natural order, but the Spindle of Necessity corrected the spinning whorl. Richard III is a didactic tale ending with justice. Richard III’s redemption is our redemption. Long live Richard III!
A secondary and important element is guilt and shame. The terms are not synonymous. We usually think of guilt in a legal context, but it can be used in a religious context of guilt and salvation. The antonym of shame is honor. Honor and shame are far older dichotomies than guilt and redemption/innocence. Honor creates fusion in a family, tribe, and community. In Homer’s Iliad, honor is a primary virtue among the warriors. In Japan, to lose face results in suicides. Counter wise, guilt and salvation are more individualistic and one of the many byproducts of Christianity. Individuals can be saved or dammed, but kingdom, empires, and nations cannot be saved or dammed. They either thrive or expire. Later individualism replaced hierarchical and paternal communities with equal rights, popular sovereignty, and nations based upon laws. Today, many people display little shame on how they behave in public, whether talking, dressing, or posting on social media. Etiquette, politeness, and civility have been gored and debauched with toxic individuality. How can we have the dignity of man (humans) when we do not behave in an honorable manner?
The BBC House of Cards starring Ian Richardson is the closest parallel to Richard III. Both are Machiavellian artists thirsting for power. They make brilliant strategic moves playing one face and then another face. Their deeds are dastardly but not genocidal. The audience can understand their motivation. We can identify with the villain. As for the audience of Hitler, Stalin, and Dr. Mengele, we cannot identify with mass killers. We cannot grasp their motivation to kill millions of people. They introduced chaos as mass death, destruction, and night. It was beyond the human pale. With Richard III, we have a morality play between good and evil. Chaos temporarily unbalanced the natural order, but the Spindle of Necessity corrected the spinning whorl. Richard III is a didactic tale ending with justice. Richard III’s redemption is our redemption. Long live Richard III!