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5-star topic.
Minus 1 for tragic presentation of materialism in the first half.
Minus 2 for farcical political economy in the second half.
The Tragic:
--The first half surveys a handful of historical collapses and a few survivals; frankly, I do not think there is need to give too much credit for a good choice of topic and some quantitative "fact"-gathering. This topic deserves much higher expectations.
--For direct critiques of Diamond from anthropologists, see: Questioning Collapse: Human Resilience, Ecological Vulnerability, and the Aftermath of Empire. Diamond falls under “environmental/geographical/ecological determinism”; this must be critiqued carefully:
i) On the surface, we may be tempted to swing the other way and focus on ideas driving social change (i.e. idealism), ex. The Dawn of Everything: A New History of Humanity, which critiques “ecological determinism” in Ch.5.
ii) However, this would create a false binary. The real tragedy of Diamond is presenting a diluted historical materialism, which is actually a foundational lens for analyzing history.
...Indeed, this lens starts with the material conditions which humans reproduce themselves (production/distribution/surplus/reproduction), but this must be carefully synthesized with other side of the coin: social relations, in particular class struggle/political bargaining power and contradictions.
...For my historical materialist checklist, see this review: A People's History of the World: From the Stone Age to the New Millennium
...For a clear presentation of historical materialism, see the “What is Politics?” video lectures. Start from the beginning video, and note these episodes:
-"6. Political Anthropology: When Communism Works and Why"
-"7. The Origins of Male Dominance and Hierarchy; what David Graeber and Jordan Peterson get wrong"
-"7.1 Material Conditions: Why You Can't Eliminate Sexism or Patriarchy by Changing Culture"
-"8. Materialism vs. Idealism: How Social Change Happens"
--Back to Diamond: I am always impressed how we have standardized bad writing (think “textbook” writing). In this case, we took end-of-civilization (literally) material, somehow diluted it from the visceral senses of human/social struggle, vomited the remains onto a canvas, smeared it absent-mindedly to avoid insightful frameworks, and spent 600 pages to watch it all dry. So, a standard textbook treatment of an interesting topic, nothing special (at least it was accessible), but this is just the better half…
The Farcical:
--The farce begins in the second half, on modern times. It's comical when enlightened minds from the great liberal institutions of higher education (judging by the numerous prestigious science awards with Mr. Diamond’s name on them) put their intellect to use on modern social issues. But frankly I expected something a bit more critical from the Geography department; this isn’t Business or American International Relations after all…
--The typical shits-and-giggles of the liberal intelligentsia analyzing environmental destruction in the modern world. “Capitalism” is never even named, while short-term profit-maximization fromreckless legally-mandatory plundering is portrayed as irrational behavior because long-term costs exceed short-term gain for both the public and the plunderers. Scintillating analysis
--Nothing on capitalism’s perfectly rational (for the laws of capitalism) profit-seeking behavior of externalizing costs, where environment is an obvious candidate to take the burden (as well as poor people/countries, more on this later). Try:
-Facing the Anthropocene: Fossil Capitalism and the Crisis of the Earth System
-The Corporation: The Pathological Pursuit of Profit and Power
--Nothing on the market economy’s value system that prioritizes exchange-value (market price) over use-value, thus rampant commodification and waste. Ex. a forest has no market exchange-value (despite tremendous use-value) until it is:
a) Cut down and sold as commodities.
b) On fire (firefighting services as economic transactions).
c) Privatized and sold for speculation on financial markets, enclosing the “Commons” and kicking others out to create artificial scarcity. This is, after all, how the land market was created (“The Enclosures”) which also created the labour market (dispossessed serfs with nothing left but to sell their labour) and thus capitalism (the “market society”). “Green Capitalism” is the fresh new Enclosures to further expand capitalist market commodification/private property (ex. carbon offset markets).
...Just picture Diamond prancing down this last path, chanting the “Tragedy of the Commons” myth about how Commons (cooperation) is actually the unsustainable social relation because of free-riders. This completely neglects the diversity of Commons social arrangements spanning across cultures and time (Governing the Commons: The Evolution of Institutions for Collective Action), as Commons cooperation is confused with open-access under capitalism (which ironically promotes free-riding, i.e. individual short-term maximization at social cost: https://youtu.be/xcwXME-PNuE )
-Less is More: How Degrowth Will Save the World
-Talking to My Daughter About the Economy: or, How Capitalism Works—and How It Fails
--There is one sentence on how executives are legally obligated to maximize profits, immediately followed by placing the responsibility on the public to protest. So, a child’s perception of power structures, got it. “Democracy” is just Western political democracy's political theater with periodic token elections, whereas economic democracy is scrubbed from consciousness (replaced with consumer choice “free market”, hooray!).
-Another Now: Dispatches from an Alternative Present
-The Democracy Project: A History, a Crisis, a Movement
-Democracy at Work: A Cure for Capitalism
--If my use of "liberal" confuses you, I'm referring to liberal economics:
1) Clinton's smiling rhetoric but economic property rights/social power/funding still perpetuates one-dollar-one-vote. Refuses to acknowledge the dangers of accumulated wealth (i.e. money-power, money making money), the profitability of wars/imperialism/debt peonage/externalizing costs, etc.
2) The imperialism of private accumulation, i.e. Lockean property rights of those who developed the land deserve to own it. I mean, there's the whole genocidal displacement and colonial destruction of competition to challenge the idea of "development". But even if we accept "development", the serfs who were kicked off their land and forced into the labour market, the plantation slaves and indentured "coolies" and today's global division of labor, i.e. the backbone of industrialization/production, what sliver of the pie do they own?
...Diamond’s portrayal of the modern world is that of independent nations. Zero sense of the global division of labor and imperialism. Literally, unequal trade deals are blamed on “unsophisticated” poor countries making bad deals with sophisticated rich countries. Enough!
--Accessible intro to imperialism "kicking away the ladder":
-The Divide: A Brief Guide to Global Inequality and its Solutions
-The Agrarian Question in the Neoliberal Era: Primitive Accumulation and the Peasantry
-Bad Samaritans: The Myth of Free Trade and the Secret History of Capitalism
--Deeper dives:
-foundational: Perilous Passage: Mankind and the Global Ascendancy of Capital
-Debt: The First 5,000 Years
-Capital and Imperialism: Theory, History, and the Present
-Late Victorian Holocausts: El Niño Famines and the Making of the Third World
-The Darker Nations: A People's History of the Third World
-The Veins of the South Are Still Open: Debates Around the Imperialism of Our Time
Minus 1 for tragic presentation of materialism in the first half.
Minus 2 for farcical political economy in the second half.
The Tragic:
--The first half surveys a handful of historical collapses and a few survivals; frankly, I do not think there is need to give too much credit for a good choice of topic and some quantitative "fact"-gathering. This topic deserves much higher expectations.
--For direct critiques of Diamond from anthropologists, see: Questioning Collapse: Human Resilience, Ecological Vulnerability, and the Aftermath of Empire. Diamond falls under “environmental/geographical/ecological determinism”; this must be critiqued carefully:
i) On the surface, we may be tempted to swing the other way and focus on ideas driving social change (i.e. idealism), ex. The Dawn of Everything: A New History of Humanity, which critiques “ecological determinism” in Ch.5.
ii) However, this would create a false binary. The real tragedy of Diamond is presenting a diluted historical materialism, which is actually a foundational lens for analyzing history.
...Indeed, this lens starts with the material conditions which humans reproduce themselves (production/distribution/surplus/reproduction), but this must be carefully synthesized with other side of the coin: social relations, in particular class struggle/political bargaining power and contradictions.
...For my historical materialist checklist, see this review: A People's History of the World: From the Stone Age to the New Millennium
...For a clear presentation of historical materialism, see the “What is Politics?” video lectures. Start from the beginning video, and note these episodes:
-"6. Political Anthropology: When Communism Works and Why"
-"7. The Origins of Male Dominance and Hierarchy; what David Graeber and Jordan Peterson get wrong"
-"7.1 Material Conditions: Why You Can't Eliminate Sexism or Patriarchy by Changing Culture"
-"8. Materialism vs. Idealism: How Social Change Happens"
--Back to Diamond: I am always impressed how we have standardized bad writing (think “textbook” writing). In this case, we took end-of-civilization (literally) material, somehow diluted it from the visceral senses of human/social struggle, vomited the remains onto a canvas, smeared it absent-mindedly to avoid insightful frameworks, and spent 600 pages to watch it all dry. So, a standard textbook treatment of an interesting topic, nothing special (at least it was accessible), but this is just the better half…
The Farcical:
--The farce begins in the second half, on modern times. It's comical when enlightened minds from the great liberal institutions of higher education (judging by the numerous prestigious science awards with Mr. Diamond’s name on them) put their intellect to use on modern social issues. But frankly I expected something a bit more critical from the Geography department; this isn’t Business or American International Relations after all…
--The typical shits-and-giggles of the liberal intelligentsia analyzing environmental destruction in the modern world. “Capitalism” is never even named, while short-term profit-maximization from
--Nothing on capitalism’s perfectly rational (for the laws of capitalism) profit-seeking behavior of externalizing costs, where environment is an obvious candidate to take the burden (as well as poor people/countries, more on this later). Try:
-Facing the Anthropocene: Fossil Capitalism and the Crisis of the Earth System
-The Corporation: The Pathological Pursuit of Profit and Power
--Nothing on the market economy’s value system that prioritizes exchange-value (market price) over use-value, thus rampant commodification and waste. Ex. a forest has no market exchange-value (despite tremendous use-value) until it is:
a) Cut down and sold as commodities.
b) On fire (firefighting services as economic transactions).
c) Privatized and sold for speculation on financial markets, enclosing the “Commons” and kicking others out to create artificial scarcity. This is, after all, how the land market was created (“The Enclosures”) which also created the labour market (dispossessed serfs with nothing left but to sell their labour) and thus capitalism (the “market society”). “Green Capitalism” is the fresh new Enclosures to further expand capitalist market commodification/private property (ex. carbon offset markets).
...Just picture Diamond prancing down this last path, chanting the “Tragedy of the Commons” myth about how Commons (cooperation) is actually the unsustainable social relation because of free-riders. This completely neglects the diversity of Commons social arrangements spanning across cultures and time (Governing the Commons: The Evolution of Institutions for Collective Action), as Commons cooperation is confused with open-access under capitalism (which ironically promotes free-riding, i.e. individual short-term maximization at social cost: https://youtu.be/xcwXME-PNuE )
-Less is More: How Degrowth Will Save the World
-Talking to My Daughter About the Economy: or, How Capitalism Works—and How It Fails
--There is one sentence on how executives are legally obligated to maximize profits, immediately followed by placing the responsibility on the public to protest. So, a child’s perception of power structures, got it. “Democracy” is just Western political democracy's political theater with periodic token elections, whereas economic democracy is scrubbed from consciousness (replaced with consumer choice “free market”, hooray!).
-Another Now: Dispatches from an Alternative Present
-The Democracy Project: A History, a Crisis, a Movement
-Democracy at Work: A Cure for Capitalism
--If my use of "liberal" confuses you, I'm referring to liberal economics:
1) Clinton's smiling rhetoric but economic property rights/social power/funding still perpetuates one-dollar-one-vote. Refuses to acknowledge the dangers of accumulated wealth (i.e. money-power, money making money), the profitability of wars/imperialism/debt peonage/externalizing costs, etc.
2) The imperialism of private accumulation, i.e. Lockean property rights of those who developed the land deserve to own it. I mean, there's the whole genocidal displacement and colonial destruction of competition to challenge the idea of "development". But even if we accept "development", the serfs who were kicked off their land and forced into the labour market, the plantation slaves and indentured "coolies" and today's global division of labor, i.e. the backbone of industrialization/production, what sliver of the pie do they own?
...Diamond’s portrayal of the modern world is that of independent nations. Zero sense of the global division of labor and imperialism. Literally, unequal trade deals are blamed on “unsophisticated” poor countries making bad deals with sophisticated rich countries. Enough!
--Accessible intro to imperialism "kicking away the ladder":
-The Divide: A Brief Guide to Global Inequality and its Solutions
-The Agrarian Question in the Neoliberal Era: Primitive Accumulation and the Peasantry
-Bad Samaritans: The Myth of Free Trade and the Secret History of Capitalism
--Deeper dives:
-foundational: Perilous Passage: Mankind and the Global Ascendancy of Capital
-Debt: The First 5,000 Years
-Capital and Imperialism: Theory, History, and the Present
-Late Victorian Holocausts: El Niño Famines and the Making of the Third World
-The Darker Nations: A People's History of the Third World
-The Veins of the South Are Still Open: Debates Around the Imperialism of Our Time