“How was it possible that men, women, and children were being burned and that the world kept silent?” This is a deeply poignant question that lies at the heart of a heartbreaking first-person account of the Nazi concentration camps and the world that allowed them to occur. One of the many aspects that truly struck me in this book was the author's vivid description of the extreme difficulty Jews in Germany faced in believing, or even responding behaviorally to, the most horrendous warnings. Sometimes, the inaction stemmed from the feeling of being too old to start anew, as expressed by the author's father: “I am too old, my son … Too old to start a new life.” At other times, the extremity of the warnings themselves led to doubt.
“Infants were tossed into the air and used as targets for the machine guns … Jews, listen to me! That’s all I ask of you. No money. No pity. Just listen to me!” It is also astonishing how rapidly the author's family's situation deteriorated. They went from living in their home within society to being forcibly separated (the author and his father from his mother and sisters) and dispatched to concentration camps, where previously unfathomable horrors became an everyday reality. By the time it became evident that the warnings were accurate, it was already too late, as everything unfolded with terrifying speed.
“They were our first oppressors. They were the first faces of hell and death.” The important quote “Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented” serves as a powerful reminder of the consequences of inaction and silence in the face of such atrocities.
“I will never forget that night, the first night in camp, which has turned my life into one long night, seven times cursed and seven times sealed. I will never forget that smoke. I will never forget the little faces of the children, whose bodies I saw turned into wreaths of smoke beneath a silent blue sky. I will never forget those flames which consumed my faith forever. I will never forget that nocturnal silence which deprived me, for all eternity, of the desire to live. I will never forget those moments which murdered my God and my soul and turned my dreams to dust. I will never forget these things, even if I am condemned to live as long as God Himself. Never.”Awarded the Nobel Peace Prize in 1986, Elie Wiesel refused for more than ten years after the war to write or speak about his experiences during the Holocaust. However, his encounter with the French writer François Mauriac, who saw in the face of the young Israeli, “the gaze of Lazarus risen from the dead”, was decisive: Elie Wiesel felt that he had to bear witness for the victims of History, even if the words to tell the last journey in the sealed wagons to the unknown, the extermination of an entire family and an entire community, and the daily horrors in the struggle for survival in a cold and senseless world, “where it was human to be inhuman”, are poor, powerless and pale. Written in Yiddish, the mother tongue of the author, in a text that in its original form (under the title “And the World Remained Silent”) numbers around 900 pages, Night does not define only the core of Wiesel's literary work, but something much greater: a cry against the silence of God, an “I accuse” with Humanity as the defendant, and an important lesson of historical memory. [On the occasion of January 27th, the Day of Remembrance of the Greek Jewish Martyrs and Heroes of the Holocaust]