"Waiting for Godot" truly deserves ten stars. It is a masterpiece that has endured through the ages, captivating audiences with its profound themes and unique style. The play's exploration of human nature, existentialism, and the meaning of life is both thought-provoking and deeply moving.
"Happy Days," on the other hand, earns four stars. While it may not reach the same heights as "Waiting for Godot," it still offers valuable insights and engaging characters. The play's examination of relationships and the passage of time is presented in a distinct and memorable way.
As for the other texts, they might only rate two or three stars. Perhaps they lack the depth and innovation of the aforementioned works. However, they could potentially be interesting to read under the influence of some psychedelic acid, which might enhance the reader's perception and interpretation of the text.
VLADIMIRO (irritated) But yes, but yes, we are magicians.-Waiting for Godot
HAMM: Let's pray to God.-Endgame
CLOV: Again?
NAGG: My candy!
HAMM: First God! (Pause). Ready?
CLOV (resigned) Ready.
HAMM (To Nagg) And you?
NAGG (joining his hands, closing his eyes, recites hastily) Our Father who art in heaven...
HAMM: Silence! In silence! Some dignity! Come on, let's start. (Prayer-like attitude. Silence. Discouraged before the others) Well?
CLOV (Opening his eyes again) Absolute zero. And you?
HAMM: A hole in the water. (To Nagg) And you?
NAGG: Wait (Pause. Opening his eyes again) A cabbage!
HAMM: What rubbish! It doesn't exist!
Rereading Beckett's texts has been one of the most enlightening experiences regarding the major themes of the post-war 20th century.
Placing himself within the strand of the "theatre of the absurd", where the nullifying experience of existence and its insignificance prevail, Beckett completely revolutionizes the scenic representation of time, still bound to the canons of the 19th-century bourgeois vision.
The author shows great originality compared to the dominant dramatic context, representing in hitherto unseen ways the drama of human life in all its emptiness. An emptiness that is fully reflected both in the texts and in the choices of the stage objects.
The common thread that binds all these texts wonderfully collected in this anthology (with a very instructive and well-written preface) is waiting. Life is configured as a continuous waiting for a certain end. Man lives in this rather absurd dimension, where everything he does is vain in posthumous terms, since oblivion is the only thing he will encounter. Therefore, existence is nothing but a continuous attempt to postpone this certain term, an insistent filling of the existential void with useless words, with senseless speeches if related to their real functionality in human experience. It is in this perspective that the difficult-to-understand texts that Beckett presents on stage should be seen.
Starting from "Waiting for Godot", the text that has been most acclaimed by critics and the starting point of the theatrical revolution carried out by the author.
The drama is configured as the waiting of two poor men, Vladimir and Estragon, for the arrival of a certain Godot, of whom nothing will be known except the name and the fact that they have to solve some question with him. Waiting for his arrival, the two find themselves discussing, often without following any logical thread, just to fill that empty time. The speech, which until then was the core of the drama, now becomes a mere pretext to try in vain to escape the arrival of the end. This can also be understood from the name of Godot, which is nothing but the combination of "go", go, and "dot", that is, point, stop. This expresses the paradoxical condition of living: as Estragon repeatedly states that he wants to leave but does not do so, so life is a long waiting in which every movement is only an illusory stasis. And in this staticity, emphasized by the fact that, in the smallest terms, this drama has no plot, the characters speak only to amuse themselves.
The same happens for other dramas in the anthology, such as "Endgame" and "All That Fall", which see a progressive dehumanization of the story, with always more absurd protagonists and always colder scenes.
The peak of his poetics, at least in my opinion, since it has strongly impressed me, is "Happy Days".
Apparently, it is a sort of monologue (interrupted only rarely by some monosyllables of the husband) of Winnie, a woman who continuously emphasizes the luck she has and the fact that she always spends happy days. But the tragedy, the emptiness and the extreme illusoriness of these words are stunningly shown by the scenic representation: the woman is buried in a mound that reaches up to her waist (in the second act up to her head, so she can no longer make any movement) and the husband is unable to walk, only to crawl, a fact that prevents him from digging Winnie out. Beckett brings the theatre back to its original meaning here, focusing the whole text on the visibility of the drama: in fact, "theatre" comes from the Greek "theaomai", that is, to see. The existential situation is not explained by the text itself but by the contrast between the hopeful words of the woman and her real condition. It can be said that the drama lies only in the setting and that the words are nothing but a vain chatter waiting for an end that the character tries to avoid. Moreover, although Winnie has a revolver, she will never use it, because this would indicate that her heroine has had an unhappy and empty life, breaking that illusion of happiness, of which she is inwardly aware.
In short, a deep reading, not for everyone, that makes you discover deeply the drama of living, or rather of surviving.