A budding critic would say: learn to distinguish between the banal and the profound. Remember that mediocrity thrives on ideas. Beware of trendy messages. Ask yourself if the symbol you have discovered is not just the imprint of your own foot. Ignore allegories. At all costs, put the "how" above the "what". Trust the sudden erection of the hairs on your back. At this point, don't bring Freud into it. Everything else depends on personal talent. (Vladimir Nabokov, Intransigence. 1973)
Nabokov was considered a reclusive, elitist man: saying so means nothing, but fortunately he explains it better. In interviews, Nabokov wants to know the questions first and prepares the answers in advance. He admits that he is not inclined towards improvisation, he is not a great talker, and he envies spontaneity in speech. This, he says, his wife also knows. When he starts to tell her a dream or an event of the day, he stops in the middle of the story, making long and repeated "uhm uhm", in search of the exact image. The interviewer points out to him that his "embarrassment" does not prevent him from being a very good university professor of literature. He replies that these are lectures that he has learned by heart, prepared and elaborated over decades, so he never improvises anything. This aspect of Nabokov puts the interlocutor at ease, almost makes him feel tenderness, like a character of Nabokov himself, Pnin, one of his most touching novels, or when he admits that he has no ear for music and struggles at concerts, a thing that deeply saddens him. Then Nabokov becomes the intransigent one again, the one who cannot stand sloppiness, swear words, he does not say them and does not write them, he has never been drunk in his life, he does not consider himself an interesting man for the public, he does not belong to any circle, "the things I hate are simple: stupidity, oppression, crime, cruelty, light music". He loves butterflies and writing. As a reader, he does not read mysteries, science fiction, fantasy, noir. The volume published by Adelphi is a long, splendid, anomalous, literature lesson. Authoritative as Nabokov knew how to be. His books of the 20th century are "Ulysses" by Joyce, the first part of "In Search of Lost Time" by Proust, "The Metamorphosis" by Kafka. Of Russian novels, he loves "Anna Karenina", he cannot stand some great writers whom he considers humorous and sentimental. Of Dostoyevsky, he says that he was a journalist inclined towards writing, excessive, clumsy and vulgar, that his prostitutes with a great soul and his killers with a tender heart are unbearable. He forgets the fact that Dostoyevsky, whether one likes it or not, also wrote short works of great precision such as "The Meek One" or "Notes from Underground". He loves Flaubert. The greatest novels of the 19th century such as "Madame Bovary" and "Anna Karenina" are stories of imagination that ended badly. With Faulkner, he is particularly unfair when he refers to the "corncob chronicles of Faulkner", alluding to the rape in "Sanctuary" (1931) in which a girl is violated with a corncob. He forgets that Faulkner had written in 1929 a geometrically perfect book like "The Sound and the Fury", still today among the masterpieces of the 20th century, in 1930 he had published "As I Lay Dying" and in 1932 "Light in August". Novels impressive for their expressive power. He never cites "The Man Without Qualities" by Robert Musil, one of the most important books of the 20th century. It is true that it is a digressive novel that does not end, in which a hypercritical man is not satisfied with the earthly life of relationships nor with the religious messages of an afterlife. Perhaps it should have been titled "The Incontentability", but it remains among the most pressing and acute of all.
Nabokov returns again and again to the concept of Poshlust, a broad term that he takes from Gogol, difficult to define. For Nabokov, Poshlust is everything that maneuvers and resides in the lazy contemporary minds, inclined to automatisms, including the appeal to myths and Freudian symbolism, "philistinism in all its phases, the false depths, the crude, idiotic and dishonest pseudo-literature, Poshlust nests in sociological comments, in messages in favor of humanity, in the excessive attention to race or class and in the generic journalism that we all know."
- In what language does he think? (asks the interviewer).
- I don't think in any language, I think in images. I don't believe that people think in a language. I think in images and from time to time the foam of the cerebral waves forms a sentence in Russian or in English, but that's all.
Nabokov is truly an individual like no other, a remarkable and often cantankerous figure. I was astonished to find myself in agreement with a plethora of his opinions. His views on identity politics, his take on Death in Venice, his scathing remarks about the stupidity of the extreme left in America, and even his stance on what he terms'soft music' all resonated with me. However, I am certain that if I were to encounter him in real life, I might not have held him in very high regard. His lack of modesty and his apparent aversion to hedonism would likely have grated on me. And yet, there is something undeniably hilarious about him. His humor is like a wonderful salve, capable of redeeming even the most serious of topics.
The book itself is extremely serious, especially when it delves into the minutiae of word-by-word analysis. But despite this, the overall picture is infused with a delicious irreverence and a kind of mad joy. There were numerous passages that had me laughing out loud. This is one of those rare books that I know I will return to time and time again. It is also a book that has made me feel as though I have become a better person simply by reading it.
Despite the diverse subjects of his other works, Nabokov is surprisingly and shockingly funny. What's more, he is even more rudely opinionated, which, strangely enough, I find rather amusing. However, I do have a slight reservation about the format of this particular book. It consists of two-thirds extracts from interviews and one-third letters and book reviews. Somehow, this format gives me the impression that it feels a bit cheapening. Of course, Nabokov is no longer alive to produce a revised edition. But if it were possible, I would have loved to see a compendium of micro-essays, perhaps similar to JB Priestley's "Delight", or even some of his lectures reproduced within these pages. It would have added a different dimension and depth to the collection, and might have made it a truly outstanding work.
The most beautiful thing in the world is reading - Nabokov recalls his childhood and talks about those he loves.
At all other times, Nabokov is a very unsympathetic person. He dirties everyone and exalts his own genius.
So the title is very honest and we must give credit where it is due.
Reading is truly a wonderful thing. It allows us to escape into different worlds, experience different emotions, and learn new things. Nabokov's love for reading is evident in his works, which are filled with beautiful language and vivid descriptions.
When we read, we can also connect with the author on a deeper level. We can understand their thoughts and feelings, and perhaps even be inspired by them. Nabokov's childhood memories and his love for those close to him are surely a source of inspiration for many readers.
In conclusion, reading is not only a form of entertainment but also a way to enrich our lives. We should all make time for reading and discover the beauty and wisdom that lies within the pages of a good book.