We write because writing gives a kind of immortality, at its very least. We write to show – over the years – how time has affected us, and it's absurd for someone to claim that time has left no mark on them. As for what we write, the simplest form of what a person desires for immortality can be achieved through writing diaries. Perhaps this was one of the reasons that prompted Paul Bowles to write his diaries in 1987 - 1989, except that his friend had asked him to do so as a kind of renewal.
In January 2017, I decided to start writing my diaries as a way of documenting events, even if they were simple. And I didn't know that after seven months, I would obtain the book "Tangier Diaries" which brought me back to the spirit of writing and made me inhale it again after a two-month break. And in fact, I'm truly grateful to the magazine "Doha" for those valuable books that it brings with its awards.
What Paul Bowles wanted to convey to us through those diaries is that writing – especially diaries – is a particular kind of honesty with oneself, a kind of liberation from social constraints and inhibitions, and a particular kind of freedom that only those who have experienced it one day can appreciate.
As for the experience of reading someone else's diaries, what I felt was an open world of events, as if I was living them day by day and moment by moment. I lived some of the Moroccan customs and traditions in Tangier. Here, Paul Bowles refers to an incident of announcing the fasting of Ramadan day. The government in Tangier replaced the cannon shot for breaking the fast with a war siren, on the pretext that the sound of cars and footsteps has become louder than the sound of the cannon. Here, Paul Bowles throws a time bomb in the form of a question: "I'm amazed how no Muslim has pointed out the absurdity of using a war siren (usually used to warn of an air raid) to announce the holy day of fasting?"
The author also presents some of the characteristics of writers, publishers, and musicians, and what I understood of their characteristics :D and some of the difficulties that writers face in publishing and translating their works, and presents a side of the life of his friends in Tangier, especially 'Mohamed the Diver'.
He also presents a side of his visits to the market and his meals in Tangier restaurants. He says that he has never found a delicious piece of meat since he came to Tangier, and therefore his consumption of it is almost non-existent. As for market tours, he says: "During a period, there was a shop owned by an Indian seller, in Avenue Pasteur. He shows something of the strangest things I've seen this year: a hose with cucumbers attached to it with tape. And I wonder: what's the use of the tape?"
Here are some of Paul Bowles' thoughts that came in his diaries and that I admired:
"How difficult it is to feed and nurture anger, after the first sudden impulse."
"Writing seems as if it gives a kind of immortality, at its very least. This could have been a concept in the last century, when the prevailing belief was that life on this planet would continue indefinitely. But, since this expectation has become doubtful today, the desire for a person to leave a mark behind him seems like a waste."
"And when a Moroccan feels that he is a sinner, he tends to take the path of aggression" – I think he means an Arab.
"Why do piano players refuse to follow the conductor's tempo instructions during a performance? My assumption is that they imagine that they are making a deep impression when playing as fast as possible, like the typist on the typewriter who amazes Liberhan with the large number of words he types per minute."
"Unfortunately, beautiful things don't last."
"And I said to myself: Maybe we and she have already passed through a time when we loved each other before, and that's one of the ways to make the future possible for something."
And Paul Bowles ends his diaries by saying:
"It's absurd for someone to claim that time has no effect on them."
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