Este el libro que lleva en sus manos. En realidad, it is just an initial draft. The great Albert Camus, at the time of the tragic car accident that prematurely took his life at the peak of his career. It was the year 1960. He was only 46 years old. He had already won the Nobel Prize in Literature in 1957. He was the second youngest writer to receive this prestigious award. Hours before his death, he gave an interview in which he said: "my work has not yet begun". Absurd. For those of us who love this writer, there could not be a more perfect word to describe the fact: absurd.
It is a book without correction, written in a rush, with numerous errors, but of unquestionable scope and depth. It took 37 years to be published and see the light as a posthumous work. With the sudden and tragic death of his father in the war when he was only one year old. With a miserable city on the verge of revolution. With an illiterate and deaf-mute mother, a deaf uncle who is also a day laborer, a wise and stingy grandmother, surrounded by poverty and misery that is sometimes unbearable...... With these few elements and a few more, Camus writes an autobiographical novel full of tragic beauty, but at the same time cheerful and moving.
There is also a teacher, an extraordinary being in a public school full of poor children and war orphans, who is able to see, polish and channel the talent of little Albert and does everything possible to help him succeed in the midst of so many limitations. This teacher will become the main theme of his Nobel Prize acceptance speech and to whom it is dedicated.
I read this book in 2004. I picked it up again at the end of 2020, a year in which all of Camus' work takes on a new meaning in our lives.
Perhaps this novel is not his absolute best, but it remains a deeply moving work that is highly autobiographical. The characters within this unfinished novel bear a resemblance to his own family and the path he took while growing up in a destitute family in Algeria. Thus, it is reasonable to assume that the beautiful meditations within it are also drawn from his own life. The most remarkable truth that emerges is that poverty has a universal look. The experiences and realizations of the characters in this novel, who live in an impoverished corner of Algeria, are not so very different from those of poor people in India, where I myself grew up.
Memories and nostalgia are luxuries that only the privileged can afford to cherish. The drabness of poverty makes every day seem the same, a continuous struggle for survival. In this sameness, memories often get lost and fade away.
Primo among many firstborns born in the land of oblivion, of anonymity, a hard and desolate land where one lives resigned. There are no books, letters or objects in the house, only the essential, what is needed immediately. One lives attached to the days, hour by hour. As the years pass, Jaques questions his mother about the life of the father he has never known, and will only receive confused answers because "lost time can only be recovered by the rich." Words like "Fatherland" are unknown. God is an unknown affair, absent, a dispenser of good and evil who influences the destiny of men but who seems to ignore Jaques and his family and those who live there, where the only divinities are misery, the sun and poverty which, however, knows how to offer infinite riches: the beach, the headlong races, the fried potatoes, the school, the readings, the smell of the glue and ink of the books read avidly and of the horse excrement, the wind, the stifling heat. All shapes Jaques.
And when, after seeing the world, he returns to find the memory of his father, he retraces his youth in thought, recalls his childhood with the same burning hunger that animated him as a child.