After reading the sixth book, it feels like I almost understand Saul Bellow. This time, I knew well what to expect. The Nobel Committee's statement describes Mr. Sammler's Planet quite well, as well as other works of Bellow: "A mixture of picaresque romance and delicate analysis of our culture, entertaining adventure, powerful and tragic episodes in quick succession, combined with philosophical discussion. All is presented to the reader from the perspective of a shrewd and penetrating analyst, which helps us understand the external and internal situations that drive or prevent us from acting, and this can be called the dilemma of our time."
The protagonist of the novel, Arthur Sammler, a seventy-year-old gentleman who survived the Holocaust and is well-read, may not be the typical protagonist of a picaresque romance, but he still gets into rather confusing situations during the plot of the book. However, the plot always seems somewhat secondary in Bellow's writings; it just leads the reader to the next introspective moment in Sammler's life. The book has been compared to the biblical lamentation, and Sammler's role is to bitterly witness the collapse of the modern world in the Sodom of New York. By juxtaposing Sammler's horrible experiences in the Holocaust and two days in 1960s New York, Bellow shows that the modern world has not found meaning in its hedonism that could replace the nihilism of the mass graves of Auschwitz.
Mr. Sammler's Planet is essentially very conservative. Sammler's positive memories are described very sparingly and they are related to the early 20th century in London, when there was still hope in the modern era. The book is, of course, quite misogynistic in a conservative style and does not spare racism either. The key symbols of moral collapse are immoral women and an extravagantly dressed but animalistically sexual black pickpocket. Perverse and plotting white men, of course, get their share, but in their case, the full-scale treatment naturally remains half-hearted.
Mr. Sammler's Planet was an interesting reading experience, and in a way, I can even understand why it won the National Book Award. Although I do not share Bellow's view of the collapse of the modern world, following Sammler was in a way captivating. If it were someone other than Bellow, I could even think that linking the collapse to the above-mentioned elements would be just a realistic description of a 70-year-old conservative. And if the book is read like this, detaching it from the author's ethics, as I somehow ended up doing while reading, it is in a way a rather withdrawn opus.
Excellent books are those that make you wonder, when you finish: what makes a book excellent? Why on earth did I like this one so much? And it's good that you wonder, because appreciating a book - or any work of art - cannot be the exclusive privilege of emotion. Or: for the experience to be complete, the work, in addition to satisfying your aesthetic taste, must also fulfill your ethical expectation.
The Mr. Sammler’s Planet is excellent precisely for this reason: it satisfies both form and content.
Saul Bellow is (as James Wood (not Woods, Wood) said) a modern kind of Flaubert, a guy whose style is to seek 'le mot juste' - which, if it is peculiar in an American, is even more unexpected in an American, so to speak, modern.
Of course he has a formula: in this book, in addition to the very amusing descriptions of the characters (his characters are almost always described little by little and the physical description is always intertwined with the personality - nothing simplistic, it's not that: the character's body reflects a little of his state of mind, of his soul), but then, in addition to these inimitable descriptions, he uses a'stream of consciousness' as it should be: first, with commas in the right places and everything, and with understandable words. Then, the interior monologue is always, in one way or another, interspersed and interwoven with the narrative of the facts. That's what makes it make sense.
And on top of all that, the story has substance; and it's a good and melancholy story.
The care with the form of the narrative makes you want to talk to the author; the spontaneity of the content makes you want to sit at the table with the character (ah, it would be transcendental to sit on a park bench with Mr. Sammler, as one of the characters does; or to hear from him the summary of what he has deduced from life, in a richly but badly decorated room, as happens at the climax of the story, where the interior monologue becomes the speech of the one who realizes that he is in life to fulfill his part of the contract, whatever it may be).
In short, excellent books - like Mr. Sammler’s Planet - make you want impossible things. And deliver, at least, a part of them.
Mr. Sammler's Planet stands as one of the most potent and visionary novels penned by Saul Bellow.
Nowadays, numerous intellectuals have uncovered that madness might be regarded as a form of higher knowledge. Undoubtedly, power and money have the potential to drive individuals insane. So, why couldn't people also obtain power and wealth by being crazy? They seem to be intertwined.
The lethargic and hedonistic society depicted in Mr. Sammler's Planet is populated with crazies, perverts, and rogues. It is a so-called "glorious planet," yet everything seems to be conspiring to make it an intolerable place to inhabit. There appears to be an unconscious collaboration among all souls, spreading madness and poison, as if to flush everyone out. Mr. Sammler ponders that this is not so much a Faustian aspiration but rather a scorched-earth strategy. Ravage everything, and what does death ultimately gain? Defile the world and then flee to the supposed bliss of oblivion.
Mr. Sammler managed to survive the horrors of the holocaust, but now he finds himself threatened with perishing at the hands of a soulless society, along with the very essence of culture and humanism. There is already an abundance of indifference and violence in this world, yet the world persistently clamors for more.
Só os teimosos querem à viva força estar certos. Estar ou não estar certo não depende senão da explicação dada. The intellectual has become a creature that explains. Parents to children, women to husbands, speakers to listeners, experts to laypeople, colleagues to colleagues, doctors to patients, a man to his own soul, they all explain. The origin of this, the cause of that, the root of events, the history, the structure, the reasons why. Most things go in one ear and out the other. The soul knows very well what it wants. It has its natural wisdom. It rests, unhappy, on superstructures of explanation, poor bird, not knowing in which direction to fly.
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Nobel Prize in Literature 1976
Saul Bellow was born in Canada on June 10, 1915 and died in the United States of America on April 5, 2005.