The place where I read this book was very special for me. Yesterday, in the psychology class that I had attended several sessions before, we confronted with some horrible realities. The teacher said that I had fallen into a state of depression and its prognosis might pose insurmountable risks. When he said these things, I felt hatred and tried hard not to let tears fall. My heart was burning for myself and at the same time I was saying in my heart that this recognition is the beginning of the way to get out of it. Reading the book written by someone who has gone through this period and found salvation was of great help to my hatred. Probably I have to read it again and again and store the energy from the hope that the author conveys.
Listen
Can you hear the spread of darkness?
This simple yet powerful phrase immediately grabs our attention. It makes us stop and wonder what kind of darkness is being referred to. Is it the literal darkness that descends at night, or is it a more metaphorical darkness, perhaps representing evil, ignorance, or despair?
The act of listening is emphasized here. We are being called upon to pay attention, to tune in to something that may be hidden or overlooked. Maybe the spread of darkness is happening right under our noses, and we are too busy or too distracted to notice.
As we think about this question, we are forced to confront our own role in the face of darkness. Do we have the courage to stand up and oppose it? Do we have the wisdom to recognize it when it appears? Or do we simply turn a blind eye and hope that it will go away on its own?
The phrase "Can you hear the spread of darkness?" challenges us to be more aware, more vigilant, and more active in the fight against all that is negative and harmful in the world.
Discussing depression is not only interesting but also crucial. It is one of the significant characteristics of our era, yet it is highly misunderstood. The problem becomes more sensitive and interesting when the author also has a phenomenological approach; that is, when the way of gently handling the problem is presented, not only can the essence of the problem be more convincing, but also emerging from the heart's life experience can better assist in understanding and solving problems.
However, this is one side of the coin. If the phenomenological approach is not convincing and has incomprehensible conflicts with the life experiences of others, it will have no value. When we say:
"In depression, the hope of liberation and ultimate improvement is absent. The pain is merciless and restless, and what makes the situation unbearable is the anticipation that there is no cure on the way, not in a day, an hour, a month, or a minute. If there is a slight relief, the person knows it is temporary, there is more pain on the way, and the hopelessness is even more intense than the pain that crushes the soul."
After reading these alarming lines, we expect to face a shocking reality. Either the author ends up like "André Gide" after expressing the sharp hopelessness towards his life, or at the end of the story, he finds hope in life that is more important than this feeling of hopelessness; but we do not face either.
When it is said that war invalids, with all their misfortunes, have at least fallen into a peaceful environment, and their chronic disease is certain, accepted, and glorious, but:
"A person suffering from depression does not have such a free choice and burdens himself like a war invalid, a burden on the family and society."
Not only does it put a foot in the door of the phenomenology of other diseases that it does not deserve, but also by trying to create a sense of distinctiveness, it does not very wisely undermine the reader's trust in the authenticity of the experiences.
This excess and the sense of being distinct from other patients can go so far that everything that is an essential ailment of human beings is considered to be caused by depression, for example, when it is said:
"In the middle of my life's journey, I found myself in a dark forest because I had lost the right way."
This situation is considered a metaphor for the pain caused by the psychosomatic ravages of depression.
Finally, more was expected from such a book, and I hope that in the future, I will encounter more profound and more useful works in understanding this important and alarming phenomenon of our time.