Roth creates a world. But it's not a fantasy world; it's a real one. Not veristic, but real. A world where it's not the description of the particular that wins, but that particular. Which is often completely inconsequential - it's not a thriller where after 300 pages we'll understand that the color of that sweater was the key to everything - but it makes the narration three-dimensional. Then, to this world, he adds characters whose emotions, impulses, and physicality seem obscene, but in reality, they are just transparent. Their absence in us is only a symptom of a lack of courage - or an emotional incapacity. Then there's life, death, pain, sex: we know those, nothing new. But lived and told like this, it's not for everyone.
'Sabbath or a sabbath is generally a weekly day of rest and/or time of worship that is observed in any of several faiths. The term derives from the Hebrew shabbat (???), 'to cease', which was first used in the Biblical account of the seventh day of Creation.' Humanity and civilization rest, step aside in this old Dionysus, contemptuous, irreverent, powerful, lustful, and primitive, who mocks everyone and everything, strengthened by a belief that belongs only to him. We can only follow it in a journey that accompanies, with very long flashbacks, the last months of his (s)dazzling existence.
“I will never have been a stage idol, but say whatever you want about me, mine has been a truly human life!”
The theater of Mickey Sabbath is the spectacle of his life.
Sabbath is a hero with very little heroic in him. Roth presents him right away in his worst guise: a short, hunched, bearded old man, unpleasant, depraved, and libertine to pathological levels.
After the death of his longtime lover Drenka, he finds himself retracing the most important steps of his life, the troubled stories of his wives, his past as a lewd puppeteer, his family, and his brother who died in the war.
Sabbath continuously wallows in images, sensations, and odors that only remind him of his lost youth, digging into his thoughts and always remaining true to himself.
Roth rambles, rolls out past and present events, “loses” himself in minute descriptions of the main characters in Sabbath's show, of which you can only try to absorb every single word of his dense but never boring prose.
Only Roth could truly make a character like Mickey Sabbath human.
Roth's "The Dying Animal" presents a complex exploration of human nature and relationships. The novel begins with a powerful incipit that is more basic and expressed in a universal language compared to that of "Anna Karenina". It makes us laugh as it is said by Drenka, 52 years old, to her 64-year-old lover Sabbath, both with unrestrained sexual vitality, not only dedicated to each other but also having other partners with mutual condescension.
In this novel, although I haven't read it completely yet, it doesn't reach the obsessiveness of "Portnoy's Complaint", but it completes the Rothian catalog of lustful and sexually profane Jews that once made the Jewish establishment ashamed. There are some descriptions of copulations that some might say need cuts as Philippe Noiret did in Tornatore's film when censoring the chaste kisses in "Cinema Paradiso". However, the scene of the overcoat is truly powerful.
Roth is not overly obsessed with sex (yes, a little bit, but he describes it effectively and accurately at times). After all, sexual impulses have a significant influence on our behavior. Roth uses it as a tool to understand and describe life and anticipate its end because sex can be defined as "la petite mort".
Sex, being Jewish today, and death are the themes that Roth rotates around throughout his writing life. He does this in "The Dying Animal" which is an existential theater and the swan song of a man - Sabbath - at the culmination of failure. Sabbath is a character who remains memorable not only because he is a kind of "vilain" - a negative hero (but in literature, the good ones are always in the minority and often boring). He has a remarkable mind that goes hand in hand with his sexual potency.
I like Sabbath because he is not an enigma. He is frank, doesn't hide anything, doesn't try to please, and never uses masks. He oscillates between frivolity and seriousness, has no sympathy for moral values, has an irascible nature, is sarcastic towards everything, and is a perfect egoist. Yet, he can also show a soft side, a crack where the tenderness of the reader can finally insinuate, like inserting a hand into the pulp of a watermelon after scratching the cellophane for a long time.
The passion for Drenka is not only sexual but also love. Sabbath is extremely tender when spending the last nights in the hospital talking to her, terminally ill and with her life ebbing away. Drenka, that explosion of life, joy, and exuberance, lies emaciated, full of tubes, with the urine bag hanging from the bed, but still has a light in her eyes for her American boyfriend, as she always called him, the European from Yugoslavia.
Sabbath is an ex of everything: ex-son, ex-brother, ex-husband, ex-friend, ex-artist. His life rolls towards an inevitable precipice, without return. Sabbath facilitates the descent, making himself even more of a "vilain" and only accelerating its motion. He abandons his wife in a psychiatric hospital, wants to take to bed the wife of his best friend who is trying to save him, and steals from a ninety-year-old cousin. And in that Ossianic delirium at the cemetery where he goes to find his dead and prepare his place with diligent anticipation: a 2-meter-long and 1-meter-deep hole, reserved with the caretaker, the most beautiful memories surface, but it is also a slow approach to death. There is nothing more serious than death, and it is the only solution for him.
A beautiful image of Sabbath remains in my mind: him standing still in his slovenliness at the corner of 34th or 37th street in New York, it doesn't matter which, with a glass in his hand. A stranger drops half a dollar into the glass as an unrequested alms. The others already see in him what he has become or is about to become, even before he is fully aware of it.
Not least, it is a novel with a perfect temporal structure.
E pervers, e blazat, e haios & teribil de dureros. Vorba Drenkai, romanul asta, precum Mickey Sabbath, este America. It presents a vivid and perhaps somewhat disturbing picture of a certain aspect of American society. The words used to describe it, such as "perverse," "blazing," "terrible," and "painful," give a sense of the intensity and complexity of the themes explored within the novel. It seems to be a work that delves deep into the human condition, uncovering the hidden and often unacknowledged aspects of our lives. With a rating of 4.5/5, it clearly has managed to capture the attention and admiration of many readers. It makes one wonder what exactly it is about this novel that makes it so captivating and relevant. Perhaps it is the way it challenges our preconceived notions and forces us to confront the darker side of our nature. Or maybe it is the unique perspective it offers on the American experience.